OLCHANI
(In Maasai :'forest trees')
The Maasai people are one of the few tribes in Kenya that until now, maintain more of their traditional culture and way of life.
They are mainly pastoralists with large herds of cattle. The Maasai are known for their knowledge and use of indigenous tree parts and herbs for immunity and to treat ailments.
Over time, this indigenous knowledge is declining rapidly due to the effects of colonisation, deforestation, climate change, and the community is relying on modern medicine usually from pharmacies. The elders with this wisdom are getting fewer, the knowledge is getting lost.
Chumvi area located in Laikipia Kenya is a semi arid area, home to mostly the Maasai Community. This also happens to be my rural home, where my mother grew up. (She is now 62 years old)
From her experience as a child, the land was fertile and her parents were invested in taking care of the land. Besides keeping cattle as is Maasai’s culture, they had food in plenty from the vegetables and fruits grown and a pond that ensured water supply.
The children (my mother’s family were 15 children born from my grandmother, and many more step siblings) were tasked to ensure each morning that monkeys don’t come to steal their food from the garden.
My grandparents were also gifted medicine people. They would use certain indigenous trees to boost the immune systems or cure certain ailments of their community. Different trees and herbs had different purposes, which were well known to them and others within their age-set.
Going back to Chumvi at my age now, it is hard to even picture this kind of utopia, as the land feels almost barren. There is little or no edible vegetation. Most of it is bare or covered with cacti and shrubs that are not of benefit to the people.
There is need to ensure that the community is self-sufficient, and can go back to our indigenous knowledge of working with the soil to ensure provision of food and natural medicine.
We wanted to revive this knowledge by working with Chumvi Primary School children in planting some of the indigenous trees, whilst learning from the elders about their cultural and medicinal significance. We planted 6 different species, and have 20 children taking care of the trees. Each owning 2 trees, naming them, watering them, and hence ensuring a sense of ownership and continuation.
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Preparation of grounds for planting
The Maasai Enkang' (homestead) is traditionally enclosed with twigs and thorns.
These twigs are acquired from pruning trees, to enhance growth in the trees.
Just like the enclosure protects the community, we wanted to protect the trees we planted.
Constructed by the village women
The middle layer- standing stronger twigs in holes , approx 1ft deep, ¾ feet diameter, 1m diameter spacing between the poles.
Connecting the main poles with criss crossed smaller twigs, attached with parts of branches Until they hold strongly
The Inner layer - filling inner layer with more smaller twigs to form a strong mesh inside
The outer layer- thatching the outside with thorny acacia twigs carefully intertwined with the mid layer. This forms a protective layer, that was traditionally used to keep away wild life or rodents
Supporting structures:
The Gate - holes dug approx 2 ft deep, 1 ft diameter. Stronger twigs from the acacia tree fixed as vertical poles; holding horizontal twigs which are movable, act to lock and unlock the gate. Acacia twig placed as a step. Smaller twigs placed as a barrier at gate area. One uses the steps to get over the barrier and into the insides
The Aloe vera (outermost layer) - we planted aloe vera as the outermost layer to grow and provide further protection for the enclosure. Aloe vera is used by the Maasai community as medicine for various needs, including colds, stomach aches, scalp issues, healing wounds and for general immunity.
thE trEEs
Oltarakwai - Red Cider
OReteti - figtree
Olmeregweit - Croton
Oloirien- African Olive
Moringa
OSokoni - Pepperbark tree
Creative executive producer
Naitiemu
Chumvi School Teachers
Tr. Gitonga
Tr. Linet
HT. Njeru
Tr. Juma
Tr. Margaret
Chumvi School Children
John Tunai
Moses Lesinek
Phineas Loibala
Joel Nyausi
Grace Kimuli
Janet Tenteyo
Shantel Seremae
Emily Simitian
Elijah Leshan
Rose Nasieku
Elijah Lempiris
Davis Lenchan
Spensa Matishoi
Nasieku Kawai
Esther Sarioyo
Viginia Makena
Leng’eno Kuraru
Memusi Kuraru
Muthami Kenyua
Ian Mwaki
Women traditional builders (Enkikarrata)
Margaret Sioli Karmushu
Mary Ntipison
Elizabeth Rikanna
Janet Kiloku
Mariamu Naigei
Mepukori Mama Saam
Siloon Nyangusi
Ground preparation
Danco
Jackson
Mike
Minyarit
Host family
Mr & Mrs Matayo
Workshop Facilitation
Free Mind Sessions
Festival Experience
Nairobi Design Week
LOCATION : Chumvi Primary School, Laikipia
Sponsors
Soul of Nations Foundation
Concept
Naitiemu
Olchani production is sponsored by Soul of Nations Foundation, under the Green Architecture Project