OLCHANI

(In Maasai :'forest trees')

Reconnecting with indigenous Maasai trees and their healing properties

6 different species planted by 20 children

Project Details 🌳
What can we learn from our traditions?

The Maasai people are one of the few tribes in Kenya that until now, maintain more of their traditional culture and way of life.

They are mainly pastoralists with large herds of cattle. The Maasai are known for their knowledge and use of indigenous tree parts and herbs for immunity and to treat ailments.

Over time, this indigenous knowledge is declining rapidly due to the effects of colonisation, deforestation, climate change, and the community is relying on modern medicine usually from pharmacies. The elders with this wisdom are getting fewer, the knowledge is getting lost.

Chumvi area located in Laikipia Kenya is a semi arid area, home to mostly the Maasai Community. This also happens to be my rural home, where my mother grew up. (She is now 62 years old)


From her experience as a child, the land was fertile and her parents were invested in taking care of the land. Besides keeping cattle as is Maasai’s culture, they had food in plenty from the vegetables and fruits grown and a pond that ensured water supply. 


The children (my mother’s family were 15 children born from my grandmother, and many more step siblings) were tasked to ensure each morning that monkeys don’t come to steal their food from the garden.


My grandparents were also gifted medicine people. They would use certain indigenous trees to boost the immune systems or cure certain ailments of their community. Different trees and herbs had different purposes, which were well known to them and others within their age-set.


Going back to Chumvi at my age now, it is hard to even picture this kind of utopia, as the land feels almost barren. There is little or no edible vegetation. Most of it is bare or covered with cacti and shrubs that are not of benefit to the people. 


There is need to ensure that the community is self-sufficient, and can go back to our indigenous knowledge of working with the soil to ensure provision of food and natural medicine.

We wanted to revive this knowledge by working with Chumvi Primary School children in planting some of the indigenous trees, whilst learning from the elders about their cultural and medicinal significance. We planted 6 different species, and have 20 children taking care of the trees. Each owning 2 trees, naming them, watering them, and hence ensuring a sense of ownership and continuation.

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The maasai traditional enclosure is made out of twigs

Preparation of grounds for planting

The Maasai Enkang' (homestead) is traditionally enclosed with twigs and thorns.

These twigs are acquired from pruning trees, to enhance growth in the trees.

Just like the enclosure protects the community, we wanted to protect the trees we planted.


The Construction Process


Constructed by the village women

The middle layer- standing stronger twigs in holes , approx 1ft deep, ¾ feet diameter, 1m diameter spacing between the poles. 

Connecting the main poles with criss crossed smaller twigs, attached with parts of branches Until they hold strongly

The Inner layer - filling inner layer with more smaller twigs to form a strong mesh inside

The outer layer- thatching the outside with thorny acacia twigs carefully intertwined with the mid layer. This forms a protective layer, that was traditionally used to keep away wild life or rodents

Supporting structures:

The Gate - holes dug approx 2 ft deep, 1 ft diameter. Stronger twigs from the acacia tree fixed as vertical poles; holding horizontal twigs which are movable, act to lock and unlock the gate. Acacia twig placed as a step. Smaller twigs placed as a barrier at gate area. One uses the steps to get over the barrier and into the insides

The Aloe vera (outermost layer) - we planted aloe vera as the outermost layer to grow and provide further protection for the enclosure. Aloe vera is used by the Maasai community as medicine for various needs, including colds, stomach aches, scalp issues, healing wounds and for general immunity.

Tools

thE trEEs

6 different species planted by

20 children

Oltarakwai - Red Cider  

OReteti - figtree

Olmeregweit - Croton

Oloirien- African Olive

Moringa

OSokoni - Pepperbark tree

THE TEAM

Creative executive producer

Naitiemu

Chumvi School Teachers

Tr. Gitonga

Tr. Linet

HT. Njeru

Tr. Juma

Tr. Margaret


Chumvi School Children

John Tunai

Moses Lesinek

Phineas Loibala

Joel Nyausi

Grace Kimuli

Janet Tenteyo

Shantel Seremae

Emily Simitian

Elijah Leshan

Rose Nasieku

Elijah Lempiris

Davis Lenchan

Spensa Matishoi

Nasieku Kawai

Esther Sarioyo

Viginia Makena

Leng’eno Kuraru

Memusi Kuraru

Muthami Kenyua

Ian Mwaki


Women traditional builders (Enkikarrata)

Margaret Sioli Karmushu

Mary Ntipison

Elizabeth Rikanna

Janet Kiloku

Mariamu Naigei

Mepukori Mama Saam

Siloon Nyangusi


Ground preparation

Danco

Jackson

Mike

Minyarit


Host family

Mr & Mrs Matayo

Workshop Facilitation

Free Mind Sessions

Festival Experience

Nairobi Design Week

LOCATION : Chumvi Primary School, Laikipia


Sponsors

Soul of Nations Foundation


Concept

Naitiemu

Olchani production is sponsored by Soul of Nations Foundation, under the Green Architecture Project